Featured Essays
It is easy to think that the incremental move away from bare survival in the woods is a move away from nature. But culture is natural to man because human nature is to cultivate, in all the senses of that word’s root, the Latin word colo: to till the soil, to reap the fruits, to inhabit the same estate generation after generation, to devote oneself to the perfecting of something beautiful, to worship. Man is the cultural animal. We are Homo Colens.
An exploration of the concepts of personhood, personal identity, and personality in Dietrich von Hildebrand’s Liturgy and Personality, presented at the Hildebrand Colloquium on the Sacred, Catholic University of America, October 2021.
If any people in history knew it, the Romans knew how to be serious over serious things. Next to the cultured poets and philosophers of Athens, the Romans saw themselves as a race of soldiers and farmers. The religious rites that Numa instituted early in Rome’s history cultivated a deep reverence for ancestry and custom, for bonds between neighbors, and for those boundaries that designate and hallow sacred ground.
Latest Posts
I teach philosophy, and my students often come into my classes with the expectation that the texts we read will be difficult, dense, and impossible for them to fully comprehend. They’re right.
The bookish people that gravitate toward classical education can sometimes take a harsh view of science, mathematics, and rigorous quantitative reasoning. They champion poetry and the imagination at the expense of empirical fact and deduction. This is a mistake.
In the last two posts, we explored two ways of thinking about freedom that I have argued are ultimately inadequate. In this post, I will articulate a third option that I believe preserves the best intuitions in these two models while avoiding their inadequacies. This third option conceives of freedom on analogy with an artist’s act of creation.